African development action with informed and engaged societies

After nearly 28 years, The Communication Initiative (The CI) Global is entering a new chapter. 

Following a period of transition, the global website has been transferred to the University of the Witwatersrand (Wits) in South Africa, where it will be administered by the Social and Behaviour Change Communication Division. Wits' commitment to social change and justice makes it a trusted steward for The CI's legacy and future. 

On the transfer, co-founder Victoria Martin expressed her pleasure to see this work continue under Wits' leadership, knowing that co-founder Warren Feek (1953–2024) would have felt deep pride in The CI Global's Africa-led direction. 

As Wits, we honour the team and partners who sustained The CI for decades and look forward building from that strong base. This includes co-founders Warren Feek (1953-2024) and Victoria Martin as well as La Iniciativa de Comunicación (CILA), which continues independently at lainiciativadecomunicacion.com with links to The CI Global site. We are also eager to forge new partnerships and entertain new ideas as we consider how best to contribute to social and behaviour change in our rapidly evolving environment.

If you are joining the International Social and Behaviour Change Communication (SBCC) Summit in Panama, please join Wits and CILA on Monday, 22 June, to share your thoughts and suggestion for the relaunch of the Communication Initiative. We will be in Pacifica 5 from 12-1:25 for the Refuel, Reflect, and Renew Lunch Series: The Communication Initiative: celebrating a driving force for Communication for Social Change and the way forward. We will reflect on the legacy of Warren Feek and family in creating the Communication Initiative, consider the contributions of CI over the years and then turn our attention towards the future in this dynamic session. 

If you are unable to join us in Panama, we still want to hear from you. Please contribute your thoughts by following this link: https://redcap.link/CommunicationInitiative2026 or reaching out to ci_surveys@commint.com

You can also follow the QR Code:

 https://redcap.link/CommunicationInitiative2026

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Rapid Assessment of Behavioural Drivers and Barriers to COVID-19 and Routine Under 5 Vaccine Uptake within Faith Communities

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Summary

"[T]he study provides valuable insights into vaccine uptake dynamics within faith communities, suggesting nuanced approaches for effective vaccination strategies and emphasizing the need to address behavioral factors influenced by roles within religious groups."

This document presents findings from a study commissioned by the United Nations Children's Fund (UNICEF), conducted by Viamo, exploring the impact of COVID-19 on vaccine uptake within faith communities across 10 countries: Mali, Nigeria, Zambia, Kenya, Brazil, Guatemala, Iraq, Egypt, Pakistan, and Nepal. The objective was to understand behavioural drivers and barriers to immunisation, with a focus on designing faith-centred vaccine demand strategies.

The study used a mixed methodology involving both religious and general populations. Delivered by Viamo through interactive voice response (IVR) technology, the phone survey was implemented in the context of the Faith for Positive Change for Children, initiative which is a joint collaboration between UNICEF, Religions for Peace, and the Joint Learning Initiative on Faith and Local Communities (JLI). Religions for Peace facilitated the country- and regional-level engagement of religious communities in the survey process, while JLI supported the design, review, learning, and research components of this assessment. The survey introduction and the compilation of religions were tailored to align with the prevailing religions and languages predominantly spoken in each respective country.

Viamo supported Religions for Peace in building templates for mobilisation posters and other materials that contained essential information on the timing of the calls and how to answer the survey using IVR. This approach reportedly proved particularly effective in mobilising people through WhatsApp groups.

Data from survey responses was analysed in the following way:
 

  • Country-by-country analysis: The analysis was broken down first in all respondents, to then analyse response distribution by age, gender, geographical location, religious affiliation, role within the religious community (religious role), and vaccination status of the respondents.
  • Cross-country analysis: A second level of analysis corresponds to a review of selected questions across several countries. This step was done to assess the overall vaccination level of the survey respondents and to measure the reported role of religion over decisions related to vaccination (both for adults and children).

Selected findings include:
 

  • In all countries, the majority of respondents received the COVID-19 vaccine, and in nine out of ten countries (with the exception of Iraq), the vaccinated respondents represented between 67% and 96% of respondents, a clear majority of the population.
  • In seven out of ten countries, the majority of respondents believed that it was very important for their child to receive regular vaccinations (except with Iraq, Guatemala, and Pakistan respondents), with two countries having the highest percentage around 75%.
  • Religion holds a certain level of influence over COVID-19 vaccination decisions, particularly in specific countries and social contexts. When analysing the percentage of respondents who said their decision to receive a vaccine was influenced by the religious leader's opinion of COVID-19 vaccine, Kenya, Mali, Nigeria, and Zambia show larger percentages than the rest of the countries, with their percentage all close to 60% of respondents.
  • Disparities in vaccine acceptance are evident based on religious affiliation and roles within faith communities. When considering the respondents' religious affiliation, no consistent trend emerged. For example, when looking at the reasons for not receiving the vaccination, more respondents among Muslim communities believe that God will protect them in Kenya and Iraq, while in Guatemala more respondents among Muslim communities feel that COVID-19 is not a serious illness. This finding is in line with the widely accepted point in religious studies that religions are contextually embedded, and there are wide variations not just from country to country but town to town and village to village.
  • In general, the role within the faith community strongly influences opinions, with greater influence observed as respondents are more actively involved in their religious community. When designing interventions for vaccine uptake, consider respondents' active involvement in their faith community, rather than just the overall religiosity level. A more targeted approach is recommended.

Implementation challenges of the study included, for example, difficulties in obtaining clearances, modifications in sampling, and engagement issues, especially in countries without local Viamo presence. Recommendations include clarifying clearance timelines, refining sampling strategies, sensitising respondents to unfamiliar survey methods, and improving collaboration and infrastructure planning for smoother project execution.

In conclusion: "While not the dominating factor of influence over adult and child vaccination decisions (when compared to other factors such as family, peers or health workers), religion does seem to hold a certain level of influence....These findings provide insights for targeted vaccination strategies and communication efforts."

Source

UNICEF website, August 14 2024. Image credit: JFVelasquez Floro via Wikimedia Commons (CC0 1.0)